Kerken en kloosters

Natz is the original seat of the ancient Natz parish from the Carolingian period. The curch was built in 1208 in the late Gothic style, commissioned by the Prince-Archbishop Konrad and consecrated in honor of St. Philip and St. Walburga. The tower was built from 1,400 granite blocks. The wooden sculptures that decorate the neo-Gothic main altar date back to 1470 and were influenced by the famous Artist Michael Pacher.

The simple building established 1687 from Giovanni Delai. After a collapse a new consecration took place in 1693 . A splendourful iron lattice separates on the inside the visitor from the sister

Tils with a late gothic church has been recently elevated to a parish. It is consecrated to St. Vitus, the old saint of the farmers, whose painful martyrdom is represented in the nave.

The parish church Riva-Rein was built 1908-1911. You can see the typical characteristics of the new gothic style.

This parish church is located in the area of Maia Bassa (Untermais), at the end of Via Piave. The present bell tower stands on a 6-metre-high Romanesque base. The old Gothic church, built between the thirteenth and fourteenth centuries, is located below the apse of the current building, which was erected between 1934 and 1936. Inside, there are some ancient Romanesque relics, a priceless Gothic altar, and a number of frescoes dating back to the fifteenth century. Masses in German: Mondays and Tuesdays: 7:00 a.m. Wednesdays from Easter to All Saints’ Day: 7:00 p.m. Wednesday from All Saints until Easter: 6:00 p.m. Thursdays and Fridays: 7:00 a.m. Saturdays - from Easter to All Saints: 7:00 a.m. & 7:00 p.m. - from All Saints until Easter Saturday: 7:00 a.m. & 6:00 p.m. Sundays: 7:30 a.m. & 10:00 a.m. Masses in Italian: Sundays and public holidays in winter: 9:00 a.m. & 11:15 a.m. Sundays and public holidays in summer: 9:00 a.m.

The Parish Church of Hafling, which is first mentioned in documents dating from 1291, is dedicated to John the Baptist. The walls of the nave date from the same period while the Gothic chancel and tower, which can still be seen today, were added in the second half of the fifteenth century.

The rededication took place on June 11th, 1469. In the seventeenth century, a barrel vault replaced the flat wooden ceiling. Of particular note is the remarkably large mural depicting St. John the Evangelist, which dates to around 1600. In the chancel arch, there is a precious fresco by Karl von Blaas. A few sculptures from the eighteenth century grace the church as well.

The porphyry relief on the outside of the cemetery chapel, now the vestry, is a mystery. It depicts a man, a tree, a flower, and a wheel-shaped ornament. The enigmatic relief is often associated with an agrarian devotion to the sun, but a precise interpretation has yet to be firmly established.

The gothical building was established between 1467 and 1470 of master Jörg. From the outside on recognize the simple portal, the small pyramid-shaped ridge turret and that gothical five-eighth choir with the four windows. Inside the church you can find some informations about the building history and the artistic equipment.

The ‘Maria Hilf’ chapel in Steinegg|Collepietra, popularly known as ‘Zum Weißen Bild’, is a place of contemplation and a piece of living tradition in the region. Its nickname is derived from a valuable wayside shrine made of white marble, which is located directly opposite the chapel.

The chapel was built at the end of the 18th century and was probably built in honour of the Madonna in gratitude for the happy outcome of a battle fought here against the French.
 It is a simple building with a white façade that impresses with its harmonious integration into the surrounding landscape. The interior is characterised by a lovingly designed altar and an artistic relief of the Madonna with child.

The chapel is not only a popular destination for believers, but also for anyone seeking peace and a moment of contemplation. Its location, surrounded by idyllic nature and with views of the Dolomites, makes it a special place in Steinegg|Collepietra.

The romanesque church called St. Kathrein has a gothic apse and dates from the thirteenth century. It has well-preserved frescoes from the fourteenth century and a winged altar in the late-Gothic Tyrolean style (which can only be see through an opening in the portal).

The story

Like many other churches in the region, the St. Kathrein church in Hafling was built on a site that was originally a pagan place of worship. Presumably there was already a small church standing here in the twelfth century, which was destroyed by fire in 1202. The only parts of the church that survived from the period before the church fire are the regularly stratified walls of the flat-roofed nave.

Fifty years later, a Romanesque church had already come into being, which was newly consecrated in 1251. In the late Gothic period, the church was rebuilt again. Two hundred years later, in 1452, it was once again rebuilt and rededicated.

The late-Gothic winged altar is a valuable decorative element of the church. The central part of the altar cabinet contains three wooden figures: the patron saint, St. Catherine, flanked by John the Baptist and Mary Magdalene.

The Legend

According to legend, the local people wanted to build a Christian church on this site. They charged two giants to procure stones. The giants, however, had promised to build at church in Lafenn at the exact same time. Having only one hammer between them, the two giants had to share. Eventually, a conflict arose between the pair over the hammer, so the Lafenn giant picked up an enormous boulder and threw it at the St. Catherine giant. The boulder missed its target, but can still be seen in the meadow near Sulfner, just below the church.

Dates church tours 2022:
30.05. | 13.06. | 27.06. | 04.07. | 11.07. | 18.07. | 25.07. | 08.08. | 16.08.* | 22.08. | 29.08. | 05.09. | 19.09. | 03.10. | 24.10. | 31.10.2022

Patronal feast: June 26th

The church has been dedicated to the diocesan patron Vigilius of Trento and is a new building from 1491, in 1497 the vault was withdrawn. The tower belongs to the 14th century, on its north side are remains of a Christophorus picture from 1360/80, the “Kummernusbild” on the west side has been realized around 1420.

Source: Parrish office Kaltern

Previously, this was the most visited chapel in the region. It is only 15 minutes by foot from the village centre, situated above the Nalserbach farmhouse at the road leading to Prissian, which was previously also called the Calvary mountain. In the archives of the Tisens parish church, the Nals river chapel was first mentioned in 1713. However, it is most likely older than this date.

At the parish church St. Martin in Hofern the longhouse walls are romanic, the vaults, the choir and the tower were built in the year 1473. At the inside there is a sidepiece altar which dates bach to the year 1520. Church is locked, information about the key at the tourist office in Kiens/Chienes.

The beautiful portal and the frescoes on the façade are particulary noteworthy. The interior houses interesting frescoes and paintings from the fifteenth and sixteenth centuries. Masses in German: Mondays, Tuesdays, Wednesdays: 8:30 a.m. Fridays and Saturdays in winter: 6:00 p.m. Fridays and Saturdays in summer: 7:30 p.m. Sundays: 8:30, 10:00 Kolping chapel first Thursday of the month: 19.30

Das Kreuzkirchl wurde 1692 von Peter Dellai erbaut. Im frühbarocken Zentralbau wurde die
Statue des leidenden Erlösers aufbewahrt. Die Kapelle konnte jedoch nur für kurze Zeit genutzt
werden. Sie fiel in der Zeit von 1780 bis 1790 wie viele weitere Sakralbauten den Reformen
Kaiser Josef II. von Habsburg zum Opfer. Nach 1925 nutzte die Sterzinger Bürgerschaft das Kreuzkirchl als Totenkapelle und während des Zweiten Weltkrieges wurde sie kurzfristig in ein
Lebensmitteldepot umfunktioniert.

The origin of the church surely reaches back much further than the consecration in 1465. In the inside are shown the consecrating document, translated into German, and a detailed list of the restaoration work of 1989.The capstones of the soft net ribbed vaulting represent saint figures and different coats of arms. The painting of the baroque high altar (1733) shows Saint Mary with the child and Saint Jakobus Senior and Saint Jakobus Junior. These two saints are represented, together with Saint Silvester and a Bishop, on both sides of the church one more time. Moreover, a Pieta from the 18th century and a figure of Saint Valentin with a cattle are remarkable (at 1800).

After 1200 bishop Konrad von Rodank established a house, in order to be able to offer travelers accommodation and care - therefore the name "Hospital Church". After numerous floodings only and alone the small, round place of worship kept until today.

The Church of St. Nicholas in Kematen was built despite the pronounced popular hostility between 1801 and 1807, integrating parts of a neogothic construction dating from 1468 into the new building. The Church was consecrated in 1833. The barrel vault was rebuilt in 1861. The main altarpiece is by Anton Sieß (1768) and depicts the patron, Saint Nicholas. The frescoes are by Franz Altmutter of Vienna (1811).

The chapel "Rauther" dates back to the 17th century. The chapel was built jointly by the owners of the two courts Ober- and Unterrauther.

High on a porphyry hill in Obersirmian stands the Saint Apollonia church. The little church, which was originally consecrated to Saint Pelagius, was built during the 12th and 13th Centuries on the grounds of an ancient settlement. It shows a stone-framed portal made around 1500. The Saint Apollonia church stands of a forested hill, which can be reached by car in only a few minutes via the Sirmianerstrasse. The location suggests that the little church was built in early times. The finding of a bronze bracelet refers to an early-historic settlement. The original Roman building was built around 1300 and contains a round apse with struts. The portal is stone-framed with an ogee arch, as well as a round bar. It should date back to the beginning of the 16th Century. The barrel in the longhouse and the groin vault in the choir stalls, reach back to the 17th Century. The niche in the wall with its small iron door was used as a sacrament corner. Saint Apollonia helps when you have toothache and for this reason, is presented with a pair of pliers. She is a symbol of martyrdom, as she went through the ordeal of having her teeth pulled out in a cruel way. The church keys are available at the Restaurant Apollonia, which is situated right below the hill.

Both the delightful Baroque-style pilgrimage church, built in 1304 and expanded in 1765, and the nearby cemetery with its artistic graveyard crosses made of copper and bronze by local artists are well worth a visit. The village of Madonna di Senales/Unser Frau celebrated its 700th anniversary as a place of pilgrimage in the year 2004. It is, in fact, one of the oldest pilgrimage centres in the entire Tyrol region.

In the 18th century Baroque elements were added. Its windows portray the maid Katharina Lanz, heroine of Spinga/Spinges who stood up to the attack of the French with a pitchfork. The memorial plaque can be found on the southern side of the church

The Christkönigskirche church, also known as the new parish church, was built between 1961 and 1963. The church has a flat-ceiling nave with a separate altar area. The two stained glass windows are by Heiner Gschwendt from Klausen/Chiusa, the church organ, consecrated in 1987, is by Andrea Zeni, and all other works of art connected with the church, including the granite fountain in front of the church and the statue of the Archangel Michael made of Lasa marble housed in a niche on the church square, are by the famous artist Friedrich Gurschler (1923-2020†).

Friedrich Gurschler was born in February 1923 on a farm near Unsere Frau/Madonna di Senales in Schnalstal Valley and is an honorary citizen of Partschins/Parcines.

A display board in the Rienzschlucht gorge provides information on the 11-km long natural pressure water system of Lüsen, which was constructed on the high plateau in the 1950s. Thanks to this pioneering work, life on the high plateau was changed fundamentally. From a poor arid region, it turned into a thriving landscape anda bustling tourist destination.

In 1983, a fountain was built in honor of the founder of the soil improvement consortium on the High Apple Plateau of Natz, Mr. Jakob Auer Flötscher. The fountain in the center of Natz displays his bust in bronze. Auer was a pioneer of environmentalism, as he was the driving force in the construction of a natural pressure water system, which has provided the high plateau with fresh water ever since.

 

The hamlet of Tisens stretches down a southward slope to the west of Kastelruth. St Nicholas´s Church stands in the middle of the community, and its pointed tower defines the village´s general appearance. Tisens was mentioned for the first time in the urbarium (register of fiefs) of Count Meinhard II of Tyrol. The first written mention of the church , together with other filial churches in the Parisch of Kastelruth, was in 1353 in connection with the granting of an indulgence. It was expanded and given a vaulted ceiling in the 16th c. According to the inscription on the western gable, the roof´s framework was altered in 1712, and the furnishings were supplemented and restored under Dean Bamhack. around 1880. The wooden-shingle roofing was renewed in 2019.

The Parish church of Cortina sulla Strada del Vino is dedicated to Saint Martinn. The Gothic construction dates from the beginning of the 15th century and was erected on the ruins of on older chapel. The keystone of the arch is decorated with a picture of St. Martin and the date 1474. A second keystone shows the Virgin Mary and is attributed to the end of the 16th century. Over the years, various changes have been made to the building. In 1610, the church tower was renovated, in 1996 the mosaic of St. Martin over the entryway was completed and the furnishings including the organ and the choir stalls were renovated. In spite of the many changes, many of the old treasures have survived and can still be seen in the parish church. For example, a statue of the Madonna from the 15th century and two altarpieces from the 17th century can be seen. A special gem is the old bell from the year 1449. It is one of the oldest bells in Alto Adige and was still used up until a few years ago to ring in the mass.

The parish church of St. Dionysius in Morter was constructed in a gothic style, and was consecrated in 1479. The frescoes of painter Adrian Mair, which date back to the 17th century, are of particular interest, given that he hails from Laces himself.

The Chapel of St. Helena is particularly impressive on account of its rich frescoes, a major work of the Bolzano school of painting from around 1400. Art historians state that these are closely related to the murals in the Parish Church of Terlano and the Church of St. Catherine in Aica by Fiè. The Niederthor crest on the triumphal arch strongly suggests that the painting of St. Helena – like that in Terlan – was commissioned by the noble Niederthor family. Concealed behind paint for a long time, the coat of arms was once more revealed in 1885 and fully restored in 1938.
The outer walls feature images of St. Helena, St. Christopher and a crucifixion group on the façade, while on the south wall towards the apse there are representations of Mary with the infant Jesus and the three Holy Virgins, Catherine, Barbara and Margaret.
Inside the church, vaulted frescoes in the nave show the four evangelists with their respective symbols, each with an excerpt from his gospel. In the apse Christ appears enthroned as judge, surrounded by the symbols of the evangelists. The series of the twelve apostles below was partially destroyed during a subsequent extension of the windows. The triumphal arch points in the direction of the nave to the story of Cain and Abel, while the intrados depicts scenes from the Creation. The side walls of the nave feature images from the life of the Mother of God and Jesus’s childhood: the Annunciation, the Visit of Mary to Elisabeth, Mary and Joseph, the Adoration of the Magi, the Presentation at the Temple and the Flight into Egypt. On the west wall opposite the altar are St. Helena, St. Sebastian, a proclamation and the Bishops Ulrich and Wolfgang.
The church is Romanesque in its basic features and probably goes back to the 12th century. The small, rough stone relief to the far right of the façade dates from the 14th century. In 1410 the church was re-consecrated following completion of the painting. In 1500 the tower was given its wide pointed-arch window; the deeper-lying, coupled round-arched windows were bricked up. The altar structure dates back to the first half of the 17th century; the altarpiece is signed “J. G. Plazer 1723”.
The Church of St. Helena stands, according to legend, on silver ore. An ancient tradition tells of mining activities in the immediate vicinity of the church: G. Innerebner lists the church hill below the prehistoric settlements as a probable place of worship and orientation.
A detailed description and interpretation of the frescoes appears in the colour guide “St. Helena near Nova Ponente” SB 21 (M. Frei).

The romanic church of Saint Valentine was built between the 12th and 13th century. The development of the church is connected with the ruins of Castle Greifenstein. The tower was built around the 15th century. 

Patronal feast: March 19th

The church of S. Giuseppe was realized around 1700. The constructional form of the low-drawn-in chancel with a straight ending frequently occurs from the middle of the 17th century onwards, and the ground plan has probably been designed by builder the master-builder Delai. Also worth to mention is the high altar, a marble structure with stone and wood sculptures.

The church is only accessible during holy masses.

Source: Parrish office Kaltern

The Weiberbödele is a site dating back to the Bronze Age (approx. 2000-1800 a. C) where votive pyres were consumed. Nearby, numerous metal slags and a bronze axe were found, which suggests the existence of a forge. The mineral should not have made a defect if you think that Stelvio - which is accessed after 15 minutes of ascent respecting the marker 9 (h. 1302 )- was built and inhabited by miners working in the mines of the area.