Churches and monasteries

The parish church Riva-Rein was built 1908-1911. You can see the typical characteristics of the new gothic style.

This church was probably built on a Romanic construction. Venantius Fortunatus, a poet and the bishop of Poitiers, wrote in the year 565 in a travel report about a “templum Valentini”. If he meant the church of Brenner/Brennero with this is not definitely sure.

A Romanic tower flanks the nave that was rebuilt in the XV century in gothical style. The stone framed main portal and the polygonal choir are of this time.

The chapel beside the graveyard wall with the deep round arch niche has been built in 1692.

In the years 1731, 1769 and 1792 there have been essential modifications and renovations in the nave and on the arch. Franz Unterberger painted the ceiling paintings in the year 1787.

1983 and 1985 the parish church has been restored. This shows the corresponding offertory box. In October 1962  the parish church Maria am Wege was consecrated and replaced the church St. Valentin as principal church in Brenner/Brennero.

The church in Haselried was first recorded in 1436. The Church is build in a late Gothic style.

Conciliar church dating back to the sixteenth century, with an adjoining monastery of the Capuchin friars. It is located adjacent to the Porta Venosta (Vinschger Tor) Gate. Masses in German: Weekdays: 6:30 a.m. Sundays and public holidays: 7:00 a.m. & 10:00 a.m. Masses in Italian: Weekdays: 7:30 a.m. Sundays and public holidays: 8:30 a.m.

The Chapel of St. Helena is particularly impressive on account of its rich frescoes, a major work of the Bolzano school of painting from around 1400. Art historians state that these are closely related to the murals in the Parish Church of Terlano and the Church of St. Catherine in Aica by Fiè. The Niederthor crest on the triumphal arch strongly suggests that the painting of St. Helena – like that in Terlan – was commissioned by the noble Niederthor family. Concealed behind paint for a long time, the coat of arms was once more revealed in 1885 and fully restored in 1938.
The outer walls feature images of St. Helena, St. Christopher and a crucifixion group on the façade, while on the south wall towards the apse there are representations of Mary with the infant Jesus and the three Holy Virgins, Catherine, Barbara and Margaret.
Inside the church, vaulted frescoes in the nave show the four evangelists with their respective symbols, each with an excerpt from his gospel. In the apse Christ appears enthroned as judge, surrounded by the symbols of the evangelists. The series of the twelve apostles below was partially destroyed during a subsequent extension of the windows. The triumphal arch points in the direction of the nave to the story of Cain and Abel, while the intrados depicts scenes from the Creation. The side walls of the nave feature images from the life of the Mother of God and Jesus’s childhood: the Annunciation, the Visit of Mary to Elisabeth, Mary and Joseph, the Adoration of the Magi, the Presentation at the Temple and the Flight into Egypt. On the west wall opposite the altar are St. Helena, St. Sebastian, a proclamation and the Bishops Ulrich and Wolfgang.
The church is Romanesque in its basic features and probably goes back to the 12th century. The small, rough stone relief to the far right of the façade dates from the 14th century. In 1410 the church was re-consecrated following completion of the painting. In 1500 the tower was given its wide pointed-arch window; the deeper-lying, coupled round-arched windows were bricked up. The altar structure dates back to the first half of the 17th century; the altarpiece is signed “J. G. Plazer 1723”.
The Church of St. Helena stands, according to legend, on silver ore. An ancient tradition tells of mining activities in the immediate vicinity of the church: G. Innerebner lists the church hill below the prehistoric settlements as a probable place of worship and orientation.
A detailed description and interpretation of the frescoes appears in the colour guide “St. Helena near Nova Ponente” SB 21 (M. Frei).

The simple building established 1687 from Giovanni Delai. After a collapse a new consecration took place in 1693 . A splendourful iron lattice separates on the inside the visitor from the sister

The "Joggila" chapel, located on the road to the church in Niederrasen, belongs to the older chapels in Rasen. The wayside shrine was probably built around 1723.

This chapel was built in 1993 at a very tranquil place at the foot of the "Sas Dlacia" behind the camping area. It is dedicated to the Madonna of Lourdes.

The donations from visitors have already been used to build a draw well in Africa.

A display board in the Rienzschlucht gorge provides information on the 11-km long natural pressure water system of Lüsen, which was constructed on the high plateau in the 1950s. Thanks to this pioneering work, life on the high plateau was changed fundamentally. From a poor arid region, it turned into a thriving landscape anda bustling tourist destination.

In 1983, a fountain was built in honor of the founder of the soil improvement consortium on the High Apple Plateau of Natz, Mr. Jakob Auer Flötscher. The fountain in the center of Natz displays his bust in bronze. Auer was a pioneer of environmentalism, as he was the driving force in the construction of a natural pressure water system, which has provided the high plateau with fresh water ever since.

 

The St. Nicholas church in Mittelberg is first mentioned in 1289. This church was enlarged in the Gothic style in 1400 and has kept its appearance from that time. The tower is somewhat later than the church and was probably built in the 14th Century. It is made of natural stones laid in regular patterns. Possibly in 1400 the upper levels were altered to the Gothic tyle and the existing windows date from that period. In 1744 a rather large onion dome was added. It does not fit the building but is still quite pleasing. Another reason for building the church was the competition between the summer visitors to Klobenstein and those of Maria Himmelfahft. In Klobenstein they did not wish to be behind the people who were building their own church in Himmelfahrt at the time.

Although this church originally built in Romanic style dates back to the 12th century, renovation performed after 1735 transformed it to the Baroque jewel we see today with the lavish ornamentation that recalls the exuberance of Rococo. The outside is characterised by arched windows, niches with statues, the impressive main facade crowned by a cross, angels blowing trumpets and bearing glowing braziers, and the walls' buttresses in the form of scrolls. Without doubt, this church is one of the most beautiful sacral buildings in Tyrol.

The construction of the parish church of St. Joseph began in 1764. The baroque country church is decorated in rococo style in the interior and impresses with many details. The church was consecrated in 1768.

The parish church is located in the centre of Ridnaun.

This chapel belongs to the inhabitants of Perwarg. Inside there is an altar with an image of the painful Savior. In the 18th century, Florian Greiner from Schluderns painted a Way of the Cross for the chapel, which was removed in the 1980s for security reasons.

Patronal feast: March 19th

The church of S. Giuseppe was realized around 1700. The constructional form of the low-drawn-in chancel with a straight ending frequently occurs from the middle of the 17th century onwards, and the ground plan has probably been designed by builder the master-builder Delai. Also worth to mention is the high altar, a marble structure with stone and wood sculptures.

The church is only accessible during holy masses.

Source: Parrish office Kaltern

The parish church of St. Dionysius in Morter was constructed in a gothic style, and was consecrated in 1479. The frescoes of painter Adrian Mair, which date back to the 17th century, are of particular interest, given that he hails from Laces himself.

The St. Johann Benedictine convent of Müstair Valley across the border in Switzerland is a well-preserved monastery complex that dates back to the Carolingian period. Here, Benedictine everyday life, cultural cultivation, art and research meet. Legend has it that none other than Charlemagne laid the foundation stone for the monastery. Immediately after his coronation, Charlemagne was caught in a snowstorm on the Umbrail Pass. Out of gratitude for having survived this, he founded the monastery in Müstair in 775. 
St. Johann Monastery has been a UNESCO World Heritage Site since 1983. 

More information, guided tours and opening hours of the monastery church at: www.muestair.ch

The church of Saint Ulrich was founded during the 12th Century by the cloisters of Saint Afra in Augsburg and has been used as the Nals parish church since 1910. Time table: Saturday 19.00 Sunday 10.00

The Church of Visitation dates back to around 1640 and inside there is an octagonal-shaped choir enclosure, originally with stucco ornamentations. On the North-facing wall, there remains a faded fresco of St. Sebastian the martyr, which dates back to the original construction.

This church is first mentioned in 1256. It is beautifully placed on a glacially eroded crag. It is thought that at one time it was a place for sacrifices, perhaps in Celtic times. The church can only be seen from the outside or through the window. 

After 1200 bishop Konrad von Rodank established a house, in order to be able to offer travelers accommodation and care - therefore the name "Hospital Church". After numerous floodings only and alone the small, round place of worship kept until today.

The chapel "Rauther" dates back to the 17th century. The chapel was built jointly by the owners of the two courts Ober- and Unterrauther.

The first rituals held at this site, where the little church has overlooked its wonderful views since 1743, probably date back to prehistoric times, although we cannot be sure of when exactly it was that people began to discover the unique aura of this place.
One thing is for sure: the road to the Latzfons Cross (2,311m), highest pilgrimage site in South Tyrol and erected on the south face of the Kassian Peak, is the oldest pilgrimage trail in South Tyrol.

The mountain refuge hut, close to the church at an elevation of 2,305m, has provided countless pilgrims and hikers with refuge and sanctuary over the years. Innumerable wonderful tales have been told about this sacred place, such as the legend of the “Black Christ” who, with a nod of his head, decided on the spot where the crucifix should be erected. Prayers sent up from here at the end of the pilgrimage, about an hour’s walk up a fairly steep road from the Klausen hut to the cross, afford protection to one and all, particularly from the wrath of the elements.

The view stretches over to the Langkofel, the Grohmann Peak, the Kesselkogel and the Rosengarten. It is not just the view that makes this place special though, but the atmosphere which pervades the site and can be felt instinctively by all those who come here.

The old church is a simple building made by wild rocks between the tower and the sacristy. Its today`s shape dates back to the XIVth century and under the plaster of roof and walls were found frescos dated back the same period.

The parish church of Pochi is dedicated to Sant'Orsola. The church was built in romanesque style in the 14th century, the church spire dates from this period. The gothic chancel was built in the 15th century.

 

The church in Antlas was built around 1360 and has two stone framed arch doors. During the restoration an early gothic mural was found. The key to visit the church can be borrowed at the Zunerhof.

Fallen heroes memorial of the war of 1809 in the Klosterwald in St. Lorenzen.

The church, mentioned for the first time in a letter of indulgence from 1338, has a neo-gothic winged altarpiece with beautiful figures (including the patron saint of St. Nikolaus), two neo-Romanesque side altars and 18th-century paintings. The crucifix on the triumphal arch dates from the 17th century. Around 1900, the Val Gardena carver Josef Senoner made today's church door. Their two wings represent the awarding of the key power to St. Peter. The glass windows on the front of the presbytery show St. Notburga with sickle and St. Cecilia with lyre.

Patronal feast: August 16th

The church was built around 1516 as a votive chapel as to thank for having  escaped the plague.

Source: Parrish office Kaltern

The beautiful portal and the frescoes on the façade are particulary noteworthy. The interior houses interesting frescoes and paintings from the fifteenth and sixteenth centuries. Masses in German: Mondays, Tuesdays, Wednesdays: 8:30 a.m. Fridays and Saturdays in winter: 6:00 p.m. Fridays and Saturdays in summer: 7:30 p.m. Sundays: 8:30, 10:00 Kolping chapel first Thursday of the month: 19.30

Erected in the 12th century, St. Mark’s Church – known colloquially as “St. Marx” – is located close to the parish church of Lasa and is considered one of the most beautiful Romanesque structures in South Tyrol despite lacking a bell tower.

The walls of this desecrated church consist of large stones hewn into even layers. St. Marx catches the eye on account of its exceptional height for the time at which it was built and its division into two storeys. The crypt was used for a number of centuries as a depot for storing bones, while fragments of frescoes have been revealed around the apse in the interior.

In the course of the Josephine church reform, St. Marx was desecrated and ultimately used for entirely different purposes. Following an extended period in which the church housed a workshop for the renowned Lasa stonemasonry school, the upper storey subsequently served as a rehearsal venue for the local brass band.

The church underwent a thorough restoration in 2000, which led to the discovery of long-forgotten fragments of valuable Gothic frescoes from around the year 1400.

Opening times:
closed, to be visit from the outside

Guided tours:
no guided tours